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This came out most blessedly through the disciples. Matthew 20:16 - Bible Verse Meaning and Commentary - Bible Study Tools i. Jesus asked this question with full knowledge that these men were blind. 4. Hence the Lord would raise up a fresh testimony altogether, and do a new work suitable to it. Little faith leaves us as fearful for ourselves as dim witnesses of His glory whom the most unruly elements obey. Any worker was welcome, even if he could give only an hour to the work. (Barclay). If this be a sound judgment, the comparison of the first chapter of Mark affords decisive evidence that the Holy Ghost in Matthew has taken the leper out of the mere time and circumstances of actual occurrence, and has reserved his case for a wholly different service. Those that have such a journey to go, had need set out betimes, the sooner the better. Laborers in the Vineyard. Historical Books Not even their wonderful "attitude" entitled them to a day's pay. GO GO GO! The plucking of the corn, and the healing of the withered hand, had taken place long before. The meek and trustful spirit is to be desired; so also is the worker; but neither class of people, nor yet another class combining the virtues of both, can in any degree merit salvation. Accordingly, here we have a witness of it, and a witness so much the sweeter, because the present total rejection that was filling the heart of the leaders surely testified to the Lord's heart of that which was at hand. You've never known them. What Jesus calls upon his followers to do he himself did. A man came there first thing in the morning, carrying his tools, and waited until someone hired him. They complained against the landowner: After being paid, the men hired first took up their complaint with the landowner. Before he reads his Bible let him help the beggar.". Christianity knows nothing of the conception of a herrenvolk, a master race. Your partnership makes all we do possible. He calls him friend, for in reasoning with others we should use soft words and hard arguments; if our inferiors are peevish and provoking, yet we should not thereby be put into a passion, but speak calmly to them. Matthew 20:1-16 - It's Not About Seniority! - Bible They shall enter heaven, as was promised. Lord cometh, his reward is with him, to give unto every man according as his work shall be, as one star differeth from another star in glory, so shall it be. "And He entered into a ship, and passed over, and came into His own city." My object, of course, is to point out as clearly as possible the structure of the gospel, and to explain according to my measure why there are these strong differences between the gospels of Matthew and the rest, as compared with one another. So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him ( Matthew 20:29-34 ). The Lord now lets them know their mad folly, and warns them that this blasphemy was about to culminate in a still deeper, deadlier form when the Holy Ghost should be spoken against as He had been. "And when Jesus departed thence, two blind men followed Him, crying and saying, Thou Son of David, have mercy on us." When He reigns as David's Son, there shall be no more the Canaanite in the house of the Lord of Hosts. They wanted Jesus with a royal command to ensure for them a princely life. None can suppose that these were deemed useless, or that, because not now chosen to serve their country in the field, they were proscribed from the rights and privileges of citizens, much less destroyed, because others were found better qualified to serve their country at the post of honour and danger. This was testing matters more closely. But among my followers service alone is the badge of greatness. Both Mark and Luke add their own touches to the story, to show that on this occasion there was in the atmosphere of the apostolic band a certain tenseness and a certain foreboding of tragedy to come. I do not believe that God would just allow His Son to take all of that suffering, if there were not some value to be received from that suffering. When Paul, that faithful labourer, departs, he is with Christ presently. mother of the sons of Zebedee ( Matthew 27:56). And wilt thou seek for a happiness in the creature, or think from thence to make up the deficiencies of thy happiness in God? Next, He lays bare the capricious unbelief of man, only consistent in thwarting every thing and one that God employs for his good; then, His own entire rejection where He had most laboured. This parable taught the disciples not to think of heavenly rewards in terms of justice, getting in proportion to what they deserved. Where love is, there is God.' Seeking the Gospel in Malachi, the Last Book of the Old Testament. As it has been put, this parable states implicitly two great truths which are the very charter of the working man--the right of every man to work and the right of every man to a living wage for his work. 3 And he went out about the third hour, and saw others standing idle in the marketplace, 4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. Many of them bleed to death. So He is telling the disciples this was going to happen. It was His meat to do the will of God. We have each of us our own vineyard to keep, our own soul; and it is God's and to be kept and dressed for him. It is my will to give to this last man the same as to you. . ), NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation, NIV, Beautiful Word Bible Journal, Revelation, Paperback, Comfort Print, NIV, Verse Mapping Bible, Comfort Print: Find Connections in Scripture Using a Unique 5-Step Process, NIV, Beautiful Word Bible Journal, Galatians, Paperback, Comfort Print, NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People. Grant that these two sons of mine may sit: Asking on behalf of her sons (note to whom Jesus replies in Matthew 20:22-23), she wanted prominent positions for them in the messianic administration of Jesus. The Greek word is constantly so used as an expression of contempt, "This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils." Peter answers, "Of strangers." Changes, to us inexplicable, occur: many first last, and last first. "And forthwith when they were come out of the synagogue they entered into the house of Simon and Andrew, with James and John; but Simon's wife's mother was sick of a fever, and anon they tell Him of her. Jesus laces this point throughout the parable. All turns on that which was suitable to such a God, the giver of His own Son. We are in his hand, as clay in the hands of a potter; and it is not for us to prescribe to him, or strive with him. It puts the Devil on a level with God; it means that the Devil could dictate his terms to God, before he would let men go. it was not for the whole the Physician was needed. Third, this passage sheds a light on Jesus. To lose all for heavenly treasure, to come and follow the despised Nazarene here below what was it to compare with that which had brought Jesus to earth? Minor Prophets BEST VALUE in digital Bible study. But the mission is given here in strict accordance with what the gospel demands. There is one very revealing little difference between Matthew's and Mark's account of this incident. 2. The point in the beginning of the next chapter (Matthew 20:1-34) is not reward, but the right and title of God Himself to act according to His goodness. and what had the Son of David to do with a Canaanite? This tested their thoughts of the glory of Jesus. The book features 50 challenges to do with your partner at affordable price points (FREE to about $50). I am certain that everyone that was afflicted had heard of the fame of Jesus. Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. What instrument so suitable? Here is the agreement made with the labourers (Matthew 20:1-7; Matthew 20:1-7); and here it will be asked, as usual. Now as they went out of Jericho, a great multitude followed Him. But I am convinced that there are others who will receive either as great or even greater honor than will Billy Graham who you have never heard of. It is a just prefiguration of what will be in the close of the age the mass of the unbelieving Jews, now impure, but then also given up to the devil, and so to evident perdition. He does not now compare the Jews to the Gentiles, (as in another passages) nor the reprobate, who swerve from the faith, to the elect who persevere; and therefore the sentence which is introduced by some interpreters, many are called, but few are chosen, does not apply to that point. Greatness does not consist in commanding others to do things for you; it consists in doing things for others; and the greater the service, the greater the honour. 3 He went out about nine o'clock . The New Testament However suitable to the Jewish expectation that He should be found a man, undeniably there was that apparent which was infinitely above the Jew's thought; for the Jew showed his own degradation and unbelief in the low ideas he entertained of the Messiah. This sets forth not at all the way in which the Christian stands related to Christ; for even though we had known Him after the flesh, henceforth know we Him no more. Matthew 5:45). "No man putteth a piece of new cloth unto an old garment; for that which is put in to fill it up taketh from the garment, and the rent is made worse." Did you not agree with me for a denarius? 2. Our website uses cookies to store user preferences. But nothing turned aside the purpose of God, or the activity of His grace. Now notice, the mother is the one doing the speaking, but the boys are right there behind her. Ministers call them into the vineyard, to do their work; death calls them out of the vineyard, to receive their penny: and those to whom the call into the vineyard is effectual, the call out of it will be joyful. 111. Nothing was more a mystery in the gospel dispensation than the rejection of the Jews and the calling in of the Gentiles; so the apostle speaks of it (Ephesians 3:3-6); that the Gentiles should be fellow-heirs: nor was any thing more provoking to the Jews than the intimation of it. He promised to pay all the later workers fairly. General Epistles And so the sense is, Many receive the invitations of the Gospel whom God has never "chosen to salvation through sanctification of the Spirit and belief of the truth" (2Th 2:13). Secondly, the prophecy of Psalms declared, "not a bone of Him shall be broken"( Psalms 34:20 ). Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. But Jesus answered and said, You don't know what you are asking. He often fell down exhausted, and the rough men of the slums carried him gently back to his hut. And the wind ceased, and there was a great calm. Be sure to join our Facebook group: https://www.facebook.com/groups/theweekendadventurer 23,599 people like this 25,112 people follow this http://www.myadventurechallenge.com/ info@myadventurechallenge.com The promise of Matthew 19:28 forms the background to this request; the thrones are already assured, leaving only the question of precedence. (France). So when the evening was come, and the lord of the vineyard said unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first. If we compare the eighth chapter, for example, with the corresponding circumstances, as far as they appear, in the gospel of Mark, we shall find the latter gives us notes of time, which leave no doubt on my mind that Mark adheres to the scale of time: the design of the Holy Ghost required it, instead of dispensing with it in his case. Finally, this parable that illustrates the principle that Gods manner of rewarding is not like mans practice of giving rewards. Neither giveth he an account of any of his matters; nor is it fit he should. i. Matthew 20 - The Church Of Jesus Christ Of Latter-day Saints About five o'clock in the evening he went out and found others standing there, and said to them, 'Why are you standing here the whole day idle?' 4. This question is accordingly put to the proof in the ninth chapter. 2. Other parables also teach that He will not (e.g., Matthew 25:14-30). Are you able to drink the cup that I am about to drink: Their answer (We are able) seems to come a little too quick. This is the third time that Jesus warned his disciples that he was on the way to the Cross ( Matthew 16:21; Matthew 17:22-23). Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money. They knew that they were the chosen people, nor would they ever willingly forget that choice. That means that James and John were full cousins of Jesus; and it may well have been that they felt that this close relationship entitled them to a special place in his Kingdom. So our goal as disciples is to value things now as God does. This utter, growing rejection of Jesus was coming out now rejection, at first allowed and whispered in the heart, soon to be pronounced in words like drawn swords. of without holiness no man shall see the Lord. It often happens that we are easily discouraged from seeking the presence of God. It was after our Lord had called the twelve, and ordained them not after He had sent them forth, but after He had appointed them apostles that the Lord comes down to a plateau upon the mountain, instead of remaining upon the more elevated parts where He had been before. "Behold my servant, whom I have chosen, my beloved, in whom my soul is well pleased." In verse 13 our Lord "goeth up into a mountain, and calleth unto him whom he would: and they came unto him. To my mind, the depth of such grace only enhances the beauty of Jesus, and is the very last possible ground that justifies man in thinking lightly of the Saviour. For many are called, but few chosen.". Well, then, to whom was the ransom paid?" Hence, lower down in the chapter, after the demon was cast out of the blind and dumb man before the amazed people, the Pharisees, irritated by their question, Is not this the Son of David? I say not how fax he had realized this profound truth; I say not that he could have defined his thoughts; but he knew and declared His command of all as truly God. Descending then upon the plateau, He delivered what is commonly called the Sermon on the Mount. It is a very significant story, for it paints a picture of the spirit and of the attitude of mind and heart to which the most precious gifts of God are open. He here is predicting the fact that He is going to be scourged. Yet man, in face of all, is so deceived of the enemy, that he prefers to be left with the demons rather than enjoy the presence of the Deliverer. 13. This parable does not teach that God will reward all His disciples equally. In later days others will come in. Thirdly, Others are hired into the vineyard in old age, at the eleventh hour, when the day of life is far spent, and there is but one hour of the twelve remaining. So He meekly retires, healing, yet forbidding it to be blazed abroad. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. So, when more is added, He says, "All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. This gives an opportunity to teach what truly defiles not things that go into the man, but those things which, proceeding out of the mouth, come forth from the heart. Observe. The men who were standing in the market-place were not street-corner idlers, lazing away their time. The manner, too, was in itself remarkable. "Can a woman forget her sucking child? Some think this parable speaks of the way that people come to God at different stages of their life. And they no doubt led these two blind men to Jesus. Then shalt thou call, saith the good and faithful servant, and I will answer. The men who were hired at the eleventh hour who worked only about one hour were obviously elated about being paid first, and being paid for a full day. And they went. It is of immense significance to see that, even in a world in which the dark was coming down, the disciples would not abandon the conviction that the victory belonged to Jesus. Which means that each lash that was laid upon Him, was laid with greater ferocity, as they were seeking to elicit from Him some confession of wrong, but He had done no wrong. Then Jesus going up to Jerusalem took the twelve disciples apart in the way, and he said unto them, [now He is on the way, there is probably great multitudes, but He takes the twelve apart] He said, Behold, we are going up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, and shall deliver him to the Gentiles to mock, and to scourge, and to crucify him and the third day he shall rise again ( Matthew 20:17-19 ). Matthew 20:16 - Verse-by-Verse Bible Commentary - StudyLight.org It is not for us surely to think this impossible. But, as I have stated, the choice and ordination of the twelve apostles had really taken place before the sermon on the mount, though not mentioned in Matthew, but in Mark and Luke. The woman at last meets the heart and mind of Jesus in the sense of all her utter nothingness before God; and then grace, which had wrought all up to this, though pent-up, can flow like a river; and the Lord can admire her faith, albeit from Himself, God's free gift.